Recently, I read a piece called 'Degeneration of Sports Clubs - Dogs and Indians not Allowed',
written by Harshad Oak. While I do not want to delve into the
motivations of the writer, a number of misstatements and downright
factual errors in the article need to be corrected. So, here's an
attempt to set the record straight. Additionally, I can only speak for
Deccan Gymkhana and not PYC.
A few enthusiastic people created Deccan Gymkhana by acquiring land from Shirole Patil in 1906. Their motive? Recreation from sports. The same people held a pre-olympic tournament at the club in 1918/19 which caused the club to go into heavy debt. At that point, DG colony was setup so the agreement with Shirole could continue. DG colony members also became members of the club. DG started accepting permanent members in 1960, not before. The point here is that DG started as a sports club and remains one, and uses land acquired from a private person. If you lived around Deccan Gymkhana, you would know that most of the land there has been acquired from Shirole Patil - from Ferguson College all the way up to Bhandarkar Road.
Second point - Indians do not have the luxury of using free sports facilities like the west does. True, but that does not make a sports club responsible for taking over that responsibility. If you have a grievance, take it up with the government. A club cannot be held accountable when the government abdicates its responsibility.
Can underprivileged get access to sporting facility provided by the club? Yes, they absolutely can. For example, if you want to join Basketball coaching program, you have to pay Rs 650 per month for 6 playing days a week. On a daily basis, assuming 26 playing days in a month, it comes to Rs 25. Prices for other departments vary by infrastructure and style of game - Swimming is cheaper while Tennis is costlier, but the fact remains that anyone can sign up as a temporary member and start playing. In addition, the club and its members often support the highly talented, by not just giving complete waivers on fees and coaching charges, but by supplying discounted equipment and by paying out cash donations. Deccan Gymkhana does a lot for underprivileged sportsmen and women in and around Pune than any government facility. I challenge the writer to prove otherwise.
Someone has to pay for the infrastructure and facility and that's where the permanent members come in. They have paid lump sum amounts which are invested by the club in the infrastructure. I don't think it's wrong for the clubs to offer the facilities to the permanent members before others, since they are the ones who paid for them.
Ultimately, if you want to use the facilities (yes, the subsidized canteen is a facility that serves tea for Rs 10) of the club, you must pay for it, regardless of who you are. As far as I know, DG doesn't have a policy of making non members sit on canteen floor - I have never seen such atrocious behavior from any security guard. If you are not a member (of any kind), you should not be inside the club, period. If you are not a member, and want to be inside the club, you must pay Rs. 50 for a day pass. Why is that so hard to understand? Would the writer demand that he or his spouse be allowed to sit in say, a maths class his child goes to? In fact, the humiliation the writer talks about comes from the fact that he tried to use the club's facilities for free and got caught by security. The entire article has been written in the same vein - I demand the facilities, not because I paid for the privilege to use them, but because your club is a charitable society - I shall park where ever I choose, use what I want when I want, under the guise of fighting for the poor.
And, no your son is not a security threat. The security is in place so no one else takes advantage of him or runs off with him.
Should the club give access for free to all? It's not possible and if such a facility were to be implemented, the club will quickly turn into an ill maintained municipal garden with broken benches, equipment, and a den of crime at night.
As far as I know, there's no requirement on any charitable trust or society to give free access to anyone that demands it - you must become a member. Even schools, which are started by charitable trusts or societies, require that a child be admitted before using the facilities. Would the writer like some random person off the street to enter his child's school, or would he want strict controls on ingress and egress? Would this be known as degeneration of education otherwise? Or a system where only dogs and Indians are not allowed? Or would he turn to Gandhi or Rosa Parks so a vagabond could enter the school?
Lastly, I am not sure the position alcohol occupies in all this. But, if the members want to enjoy a drink or two and are being served by a legally empowered establishment, there's really no issue. The writer is clearly biased against alcohol and is entitled to his own views. However, at the same time, he should not try to impose his views on an organization of persons to which he does not belong.
The club clearly does not need solutions from the writer. There are more than enough capable people within the club who have made it the best run sports club within Pune and will continue to do so. In conclusion, it would be best if the writer minds his own business and let the club members handle club policies. I would encourage the writer to take his business somewhere else and leave our club alone. Perhaps, the writer can move to Mumbai and enjoy the facilities offered by the reputed sports club there. However, one wonders what the membership structure of that reputed sports club is.
A few enthusiastic people created Deccan Gymkhana by acquiring land from Shirole Patil in 1906. Their motive? Recreation from sports. The same people held a pre-olympic tournament at the club in 1918/19 which caused the club to go into heavy debt. At that point, DG colony was setup so the agreement with Shirole could continue. DG colony members also became members of the club. DG started accepting permanent members in 1960, not before. The point here is that DG started as a sports club and remains one, and uses land acquired from a private person. If you lived around Deccan Gymkhana, you would know that most of the land there has been acquired from Shirole Patil - from Ferguson College all the way up to Bhandarkar Road.
Second point - Indians do not have the luxury of using free sports facilities like the west does. True, but that does not make a sports club responsible for taking over that responsibility. If you have a grievance, take it up with the government. A club cannot be held accountable when the government abdicates its responsibility.
Can underprivileged get access to sporting facility provided by the club? Yes, they absolutely can. For example, if you want to join Basketball coaching program, you have to pay Rs 650 per month for 6 playing days a week. On a daily basis, assuming 26 playing days in a month, it comes to Rs 25. Prices for other departments vary by infrastructure and style of game - Swimming is cheaper while Tennis is costlier, but the fact remains that anyone can sign up as a temporary member and start playing. In addition, the club and its members often support the highly talented, by not just giving complete waivers on fees and coaching charges, but by supplying discounted equipment and by paying out cash donations. Deccan Gymkhana does a lot for underprivileged sportsmen and women in and around Pune than any government facility. I challenge the writer to prove otherwise.
Someone has to pay for the infrastructure and facility and that's where the permanent members come in. They have paid lump sum amounts which are invested by the club in the infrastructure. I don't think it's wrong for the clubs to offer the facilities to the permanent members before others, since they are the ones who paid for them.
Ultimately, if you want to use the facilities (yes, the subsidized canteen is a facility that serves tea for Rs 10) of the club, you must pay for it, regardless of who you are. As far as I know, DG doesn't have a policy of making non members sit on canteen floor - I have never seen such atrocious behavior from any security guard. If you are not a member (of any kind), you should not be inside the club, period. If you are not a member, and want to be inside the club, you must pay Rs. 50 for a day pass. Why is that so hard to understand? Would the writer demand that he or his spouse be allowed to sit in say, a maths class his child goes to? In fact, the humiliation the writer talks about comes from the fact that he tried to use the club's facilities for free and got caught by security. The entire article has been written in the same vein - I demand the facilities, not because I paid for the privilege to use them, but because your club is a charitable society - I shall park where ever I choose, use what I want when I want, under the guise of fighting for the poor.
And, no your son is not a security threat. The security is in place so no one else takes advantage of him or runs off with him.
Should the club give access for free to all? It's not possible and if such a facility were to be implemented, the club will quickly turn into an ill maintained municipal garden with broken benches, equipment, and a den of crime at night.
As far as I know, there's no requirement on any charitable trust or society to give free access to anyone that demands it - you must become a member. Even schools, which are started by charitable trusts or societies, require that a child be admitted before using the facilities. Would the writer like some random person off the street to enter his child's school, or would he want strict controls on ingress and egress? Would this be known as degeneration of education otherwise? Or a system where only dogs and Indians are not allowed? Or would he turn to Gandhi or Rosa Parks so a vagabond could enter the school?
Lastly, I am not sure the position alcohol occupies in all this. But, if the members want to enjoy a drink or two and are being served by a legally empowered establishment, there's really no issue. The writer is clearly biased against alcohol and is entitled to his own views. However, at the same time, he should not try to impose his views on an organization of persons to which he does not belong.
The club clearly does not need solutions from the writer. There are more than enough capable people within the club who have made it the best run sports club within Pune and will continue to do so. In conclusion, it would be best if the writer minds his own business and let the club members handle club policies. I would encourage the writer to take his business somewhere else and leave our club alone. Perhaps, the writer can move to Mumbai and enjoy the facilities offered by the reputed sports club there. However, one wonders what the membership structure of that reputed sports club is.
